I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Then, in Romans 12, Paul transitions to imperatives with a “therefore”. For 11 chapters, Paul goes through doctrine and truth and spiritual reality. He builds on these truths throughout the book until he reaches a “therefore.” This “therefore” transitions from the first half of the books which is primarily declarative to the second half which is primarily imperative. Paul spends the early chapters of the book piling on doctrinal, declarative, objective spiritual truths. Romans, Galatians, and Ephesians all have a pretty “predictable” structure. Sermon Structures Derived from Scripture Doctrine-application structureĮven though there are exceptions, Paul favored introducing doctrine first before application in his epistles. I will first go through each of these styles before looking at how preachers in general often structure their sermons. The two main different ways which are helpful when thinking about sermon structure are what I will call “Paul style” and “Peter style”. But different authors go about this in different ways.
Textual sermon outline full#
Scripture is full of doctrinal teaching and application. Because something is true, you should do something. Most of the time, doctrine and application are connected with a “therefore”. In light of the reality of rain, I tell you that you should bring an umbrella. If I followed this up with “You should bring an umbrella” I am now making an imperative statement. It is an imperative statement which commands some response.įor example, if I said “It is raining outside,” that is a declarative statement. Application, on the other hand, gives the readers/listeners how they should live in light of this reality. It is a declarative statement from the Lord about what the world really is like. In order to even begin to think about sermon structure, you must understand the vital difference between doctrine and application. The distinction between doctrine and application is one of the most important concepts to think through. Finally, I will present a few sermon structure “archetypes” I have analyzed by listening and reading the great expositional preachers through history. Then, I will present two general sermon structures from two different structures derived from the New Testament Epistle. I will first define three important terms that I will use to analyze sermon structures. Depending on the text, the length of the passage, the type of literature, and other factors, one structure might be preferred to another. There is no perfect way, in fact, I would recommend thinking through sermon structure each time you preach. In this post, I want to give you a handful of ways to structure a sermon. But there are a number of patterns or “archetypes” used by preachers both present and past. There is certainly not “one way” to structure a sermon.
So, through reading and listening to a wide variety of preaching, I found a number of different ways to create an orderly sermon.
Textual sermon outline how to#
But the question of how to effectively structure a sermon was not answered for me. I was given a limited amount of tools for studying a text, and I was told the importance of preaching. No one taught me how to structure a sermon or a teaching.
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